Thrasippus in his drink fell foul upon the cruelties of Pisistratus; who, when he was urged by several about him to make an example of him, returned this answer, “Why should I be angry with a man that stumbles upon me blindfold?” In effect most of our quarrels are of our own making, either by mistake or by aggravation. Anger comes sometimes upon us, but we go oftener to it, and instead of rejecting it we call it. Augustus was a great master of his passion: for Timagenus, an historian, wrote several bitter things against his person and his family: which passed among the people plausibly enough, as pieces of rash wit commonly do. Cæsar advised him several times to forbear; and when that would not do, forbade him his roof. After this, Asinius Pollio gave him entertainment; and he was so well beloved in the city, that every man’s house was open to him. Those things that he had written in honor of Augustus, he recited and burnt, and publicly professed himself Cæsar’s enemy. Augustus, for all this, never fell out with any man that received him; only once, he told Pollio, that he had taken a _snake_ into his bosom: and as Pollio was about to excuse himself; “No,” says Cæsar, interrupting him, “make your best of him.” And offering to cast him off at that very moment, if Cæsar pleased: “Do you think,” says Cæsar, “that I will ever contribute to the parting of you, that made you friends?” for Pollio was angry with him before, and only entertained him now because Cæsar had discarded him. The moderation of Antigonus was remarkable. Some of his soldiers were railing at him one night, where there was but a hanging betwixt them. Antigonus overheard them, and putting it gently aside; “Soldiers,” says he, “stand a little further off, for fear the king should hear you.” And we are to consider, not only violent examples, but moderate, where there wanted neither cause of displeasure nor power of revenge: as in the case of Antigonus, who the same night hearing his soldiers cursing him for bringing them into so foul a way, he went to them, and without telling them who he was, helped them out of it. “Now,” says he, “you may be allowed to curse him that brought you into the mire, provided you bless him that took you out of it.”