Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It was a notable story that of Vedius Pallio, upon his inviting of
Augustus to supper. One of his boys happened to break a glass: and his
master, in a rage, commanded him to be thrown in a pond to feed his
lampreys. This action of his might be taken for _luxury_, though, in
truth, it was cruelty. The boy was seized, but brake loose and threw
himself at Augustus’ feet, only desiring that he might not die that
death. Cæsar, in abhorrence of the barbarity, presently ordered all
the rest of the glasses to be broken, the boy to be released, and the
pond to be filled up, that there might be no further occasion for an
inhumanity of that nature. This was an authority well employed. Shall
the breaking of a glass cost a man his life? Nothing but a predominant
fear could ever have mastered his choleric and sanguinary disposition.
This man deserved to die a thousand deaths, either for eating human
flesh at second-hand in his _lampreys_, or for keeping of his fish to
be so fed.
It is written of Præxaspes (a favorite of Cambyses, who was much given
to wine) that he took the freedom to tell this prince of his hard
drinking, and to lay before him the scandal and the inconveniences of
his excesses; and how that, in those distempers, he had not the command
of himself. “Now,” says Cambyses, “to show you your mistake, you shall
see me drink deeper than ever I did, and yet keep the use of my eyes,
and of my hands, as well as if I were sober.” Upon this he drank to
a higher pitch than ordinary, and ordered Præxaspes’ son to go out,
and stand on the other side of the threshold, with his left arm over
his head; “And,” says he, “if I have a good aim, have at the heart of
him.” He shot, and upon cutting up the young man, they found indeed
that the arrow had struck him through the middle of the heart. “What
do you think now,” says Cambyses, “is my hand steady or not?” “Apollo
himself,” says Præxaspes, “could not have outdone it.” It may be a
question now, which was the greater impiety, the murder itself, or
the commendation of it; for him to take the heart of his son, while
it was yet reeking and panting under the wound, for an occasion of
flattery: why was there not another experiment made upon the father,
to try if Cambyses could not have yet mended his shot? This was a most
unmanly violation of hospitality; but the approbation of the act was
still worse than the crime itself. This example of Præxaspes proves
sufficiently that a man may repress his anger; for he returned not
one ill word, no not so much as a complaint; but he paid dear for his
good counsel. He had been wiser, perhaps, if he had let the king alone
in his cups, for he had better have drunk wine than blood. It is a
dangerous office to give good advice to intemperate princes.
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