Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Another instance of anger suppressed, we have in Harpagus, who was
commanded to expose Cyrus upon a mountain. But the child was preserved;
which, when Astyages came afterwards to understand, he invited Harpagus
to a dish of meat; and when he had eaten his fill, he told him it was a
piece of his son, and asked him how he liked the seasoning. “Whatever
pleases your Majesty,” says Harpagus, “must please me:” and he made no
more words of it. It is most certain, that we might govern our anger if
we would; for the same thing that galls us at home gives us no offence
at all abroad; and what is the reason of it, but that we are patient in
one place, and froward in another?
It was a strong provocation that which was given to Philip of Macedon,
the father of Alexander. The Athenians sent their ambassadors to him,
and they were received with this compliment, “Tell me, gentlemen,”
says Philip, “what is there that I can do to oblige the Athenians?”
Democharas, one of the ambassadors, told him, that they would take it
for a great obligation if he would be pleased to hang himself. This
insolence gave an indignation to the by-standers; but Philip bade them
not to meddle with him, but even to let that foul-mouthed fellow go as
he came. “And for you, the rest of the ambassadors,” says he, “pray
tell the Athenians, that it is worse to speak such things than to hear
and forgive them.” This wonderful patience under contumelies was a
great means of Philip’s security.
CHAPTER IV.
IT IS A SHORT MADNESS, AND A DEFORMED VICE.
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