Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
He that duly considers the subject-matter of all our controversies
and quarrels, will find them low and mean, not worth the thought of
a generous mind; but the greatest noise of all is about _money_. This
is it that sets fathers and children together by the ears, husbands
and wives; and makes way for sword and poison. This is it that tires
out courts of justice, enrages princes, and lays cities in the dust,
to seek for gold and silver in the ruins of them. This is it that
finds work for the judge to determine which side is least in the
wrong; and whose is the more plausible avarice, the plaintiff’s or the
defendant’s. And what is it that we contend for all this while, but
those baubles that make us cry when we should laugh? To see a rich
old cuff, that has nobody to leave his estate to, break his heart
for a handful of dirt; and a gouty usurer, that has no other use of
his fingers left him but to count withal; to see him, I say in the
extremity of his fit, wrangling for the odd money in his interest. If
all that is precious in Nature were gathered into one mass, it were
not worth the trouble of a sober mind. It were endless to run over all
those ridiculous passions that are moved about meats and drinks, and
the matter of our luxury; nay, about words, looks, actions, jealousies,
mistakes, which are all of them as contemptible fooleries as those very
baubles that children scratch and cry for. There is nothing great or
serious in all that which we keep such a clutter about; the madness
of it is, that we set too great a value upon trifles. One man flies
out upon a salute, a letter, a speech, a question, a gesture, a wink,
a look. An action moves one man; a word affects another; one man is
tender of his family; another of his person; one sets up for an orator,
another for a philosopher: this man will not bear pride, nor that man
opposition. He that plays the tyrant at home, is gentle as a lamb
abroad. Some take offense if a man ask a favor of them, and others, if
he does not. Every man has his weak side; let us learn which that is,
and take a care of it; for the same thing does not work upon all men
alike. We are moved like beasts at the idle appearances of things, and
the fiercer the creature, the more is it startled. The sight of a red
coat enrages a bull; a shadow provokes the asp; nay, so unreasonable
are some men, that they take moderate benefits for injuries, and
squabble about it with their nearest relations: “They have done this
and that for others,” they cry; “and they might have dealt better with
us if they had pleased.” Very good! and if it be less than we looked
for, it may be yet more than we deserve. Of all unquiet humors this
is the worst, that will never suffer any man to be happy, so long as
he sees a happier man than himself. I have known some men so weak as
to think themselves contemned if a horse did but play the jade with
_them_, that is yet obedient to _another rider_. A brutal folly to be
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