offended at a mute animal; for no injury can be done us without the concurrence of reason. A beast may hurt us, as a sword or a stone, and no otherwise. Nay, there are that will complain of “foul weather, a raging sea, a biting winter,” as if it were expressly directed to them; and this they charge upon Providence, whose operations are all of them so far from being injurious, that they are beneficial to us. How vain and idle are many of those things that make us stark mad! A resty horse, the overturning of a glass, the falling of a key, the dragging of a chair, a jealousy, a misconstruction. How shall that man endure the extremities of hunger and thirst that flies out into a rage for putting of a little too much water in his wine? What haste is there to lay a servant by the heels, or break a leg or an arm immediately for it, as if he were not to have the same power over him an hour after, that he has at that instant? The answer of a servant, a wife, a tenant, puts some people out of all patience; and yet they can quarrel with the government, for not allowing them the same liberty in public, which they themselves deny to their own families. If they say nothing, it is contumacy: if they speak or laugh, it is insolence. As if a man had his ears given him only for music; whereas we must suffer all sorts of noises, good and bad, both of man and beast. How idle is it to start at the tinkling of a bell, or the creaking of a door, when, for all this delicacy, we must endure thunder! Neither are our eyes less curious and fantastical than our ears. When we are abroad, we can bear well enough with foul ways, nasty streets, noisome ditches; but a spot upon a dish at home, or an unswept hearth, absolutely distracts us. And what is the reason, but that we are patient in the one place, and fantastically peevish in the other? Nothing makes us more intemperate than luxury, that shrinks at every stroke, and starts at every shadow. It is death to some to have another sit above them, as if a body were ever the more or the less honest for the cushion. But they are only weak creatures that think themselves wounded if they be but touched. One of the Sybarites, that saw a fellow hard at work a digging, desired him to give over, for it made him weary to see him: and it was an ordinary complaint with him, that “he could take no rest because the rose-leaves lay double under him.” When we are once weakened with our pleasures, everything grows intolerable. And we are angry as well with those things that cannot hurt us as with those that do. We tear a book because it is blotted; and our clothes, because they are not well made: things that neither deserve our anger nor feel it: the tailor, perchance, did his best, or, however, had no intent to displease us: if so, first, why should we be angry at all? Secondly, why should we be angry with the thing for the man’s sake? Nay, our anger extends even to dogs, horses, and other beasts.