Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It was a blasphemous and a sottish extravagance, that of Caius Cæsar,
who challenged Jupiter for making such a noise with his _thunder_, that
he could not hear his mimics, and so invented a machine in imitation
of it to oppose _thunder_ to _thunder_; a brutal conceit, to imagine,
either that he could reach the Almighty, or that the Almighty could not
reach him!
And every jot as ridiculous, though not so impious, was that of Cyrus;
who, in his design upon Babylon, found a river in his way that put a
stop to his march: the current was strong, and carried away one of the
horses that belonged to his own chariot: upon this he swore, that since
it had obstructed _his_ passage, it should never hinder any body’s
else; and presently set his whole army to work upon it, which diverted
it into a hundred and fourscore channels, and laid it dry. In this
ignoble and unprofitable employment he lost his time, and the soldiers
their courage, and gave his adversaries an opportunity of providing
themselves, while he was waging war with a river instead of an enemy.
CHAPTER VIII.
ADVICE IN THE CASES OF CONTUMELY AND REVENGE.
Of provocations to anger there are two sorts; there is an _injury_,
and there is a _contumely_. The former in its own nature is the
heavier; the other slight in itself, and only troublesome to a wounded
imagination. And yet some there are that will bear blows, and death
itself, rather than contumelious words. A contumely is an indignity
below the consideration of the very law; and not worthy either of
a revenge, or so much as a complaint. It is only the vexation and
infirmity of a weak mind, as well as the practice of a haughty and
insolent nature, and signifies no more to a wise and sober man than
an idle dream, that is no sooner past than forgotten. It is true, it
implies contempt; but what needs any man care for being contemptible
to others, if he be not so to himself? For a child in the arms to
strike the mother, tear her hair, claw the face of her, and call her
names, that goes for nothing with us, because the child knows not what
he does. Neither are we moved at the impudence and bitterness of a
_buffoon_, though he fall upon his own master as well as the guests;
but, on the contrary, we encourage and entertain the freedom.
Public-domain text, read in full here on John Shaqi.
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