When a gracious prince shows himself to his people, they do not fly from him as from a tiger that rouses himself out of his den, but they worship him as a benevolent influence; they secure him against all conspiracies, and interpose their bodies betwixt him and danger. They guard him while he sleeps, and defend him in the field against his enemies. Nor is it without reason, this unanimous agreement in love and loyalty, and this heroical zeal of abandoning themselves for the safety of their prince; but it is as well the interest of the people. In the breath of a prince there is life and death; and his sentence stands good, right or wrong. If he be angry, nobody dares advise him; and if he does amiss, who shall call him to account? Now, for him that has so much mischief in his power, and yet applies that power to the common utility and comfort of his people, diffusing also clemency and goodness into their hearts too, what can be a greater blessing to mankind than such a prince? _Any man_ may _kill_ another _against_ the law, but only a _prince_ can _save_ him so. Let him so deal with his own subjects as he desires God should deal with him. If Heaven should be inexorable to sinners, and destroy all without mercy, what flesh could be safe? But as the faults of great men are not presently punished with thunder from above, let them have a like regard to their inferiors here upon earth. He that has revenge in his power, and does not use it, is the great man. Which is the more beautiful and agreeable state, that of a calm, a temperate, and a clear day; or that of lightning, thunder, and tempests? and this is the very difference betwixt a moderate and turbulent government. It is for low and vulgar spirits to brawl, storm, and transport themselves: but it is not for the majesty of a prince to lash out into intemperance of words. Some will think it rather slavery than empire to be debarred liberty of speech: and what if it be, when government itself is but a more illustrious servitude? He that uses his power as he should, takes as much delight in making it comfortable to his people as glorious to himself. He is affable and easy of access; his very countenance makes him the joy of his people’s eyes, and the delight of mankind. He is beloved, defended, and reverenced by all his subjects; and men speak as well of him in private as in public. He is safe without guards, and the sword is rather his ornament than his defence. In his duty, he is like that of a good father, that sometimes gently reproves a son, sometimes threatens him; nay, and perhaps corrects him: but no father in his right wits will disinherit a son for the first fault; there must be many and great offences, and only desperate consequences, that should bring him to that decretory resolution. He will make many experiments to try if he can reclaim him first, and nothing but the utmost despair must put him upon extremities.