It is not flattery that calls a prince _the father of his country_; the titles of _great_ and _august_ are matter of compliment and of honor; but in calling him _father_, we mind him of that moderation and indulgence which he owes to his children. His subjects are his members; where, if there must be an amputation, let him come slowly to it; and when the part is cut off, let him wish it were on again: let him grieve in the doing of it. He that passes a sentence _hastily_, looks as if he did it _willingly_; and then there is an injustice in the excess. It is a glorious contemplation for a prince, first to consider the vast multitudes of his people, whose seditious, divided, and impotent passions, would cast all in confusion, and destroy themselves, and public order too, if the hand of government did not restrain them; and thence to pass the examination of his conscience, saying thus to himself, “It is by the choice of Providence that I am here made God’s deputy upon earth, the arbitrator of life and death; and that upon my breath depends the fortune of my people. My lips are the oracles of their fate, and upon them hangs the destiny both of cities and of men. It is under my favor that people seek either for prosperity or protection: thousands of swords are drawn or sheathed at my pleasure. What towns shall be advanced or destroyed; who shall be slaves, or who free, depends upon my will; and yet, in this arbitrary power of acting without control, I was never transported to do any cruel thing, either by anger or hot blood in myself or by the contumacy, rashness, or provocations of other men; though sufficient to turn mercy itself into fury. I was never moved by the odious vanity of making myself terrible by my power, (that accursed, though common humor of ostentation and glory that haunts imperious natures.) My sword has not only been buried in the scabbard, but in a manner bound to the peace, and tender even of the cheapest blood: and where I find no other motive to compassion, humanity itself is sufficient. I have been always slow to severity, and prone to forgive; and under as strict a guard to observe the laws as if I were accountable for the breaking of them. Some I pardoned for their youth, others for their age. I spare one man for his dignity, another for his humility; and when I find no other matter to work upon, I spare myself. So that if God should at this instant call me to an account, the whole world agree to witness for me, that I have not by any force, either public or private, either by myself or by any other, defrauded the commonwealth; and the reputation that I have ever sought for has been that which few princes have obtained, the conscience of my proper innocence. And I have not lost my labor neither; for no man was ever so dear to another, as I have made myself to the whole body of my people.” Under such a prince the subjects have nothing to wish for beyond what