Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
We are better to follow than to
drive; as a generous horse rides best with an easy bit. People _obey
willingly_ where they are _commanded kindly_.
When Burrhus the prefect was to sentence two malefactors, he brought
the warrant to Nero to sign; who, after a long reluctancy came to it at
last with this exclamation: “I would I could not write!” A speech that
deserved the whole world for an auditory, but all princes especially;
and that the hearts of all the subjects would conform to the likeness
of their masters. As the head is well or ill, so is the mind dull or
merry. What is the difference betwixt a _king_ and a _tyrant_, but a
_diversity_ of _will_ under one and the _same power_. The one destroys
for his pleasure, the other upon necessity; a distinction rather in
fact than in name.
A gracious prince is armed as well as a tyrant; but it is for the
defence of his people and not for the ruin of them. No king can ever
have faithful servants that accustoms them to tortures and executions;
the very guilty themselves do not lead so anxious a life as the
persecutors: for they are not only afraid of justice, both divine and
human, but it is dangerous for them to mend their manners; so that
when they are once in, they must continue to be wicked upon necessity.
An universal hatred unites in a popular rage. A temperate fear may
be kept in order; but when it comes once to be continual and sharp,
it provokes people to extremities, and transports them to desperate
resolutions, as wild beasts when they are pressed upon the _toil_,
turn back and assault the very pursuers. A turbulent government is a
perpetual trouble both to prince and people; and he that is a terror
to all others is not without terror also himself. Frequent punishments
and revenges may suppress the hatred of a few, but then it stirs up the
detestation of all, so that there is no destroying one enemy without
making many. It is good to master the _will_ of being _cruel_, even
while there may be cause for it, and matter to work upon.
Public-domain text, read in full here on John Shaqi.
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