Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Augustus was a gracious prince when he had the power in his own hand;
but in the _triumviracy_ he made use of his sword, and had his friends
ready armed to set upon Antony during that dispute. But he behaved
himself afterwards at another rate; for when he was betwixt forty and
fifty years of age he was told that Cinna was in a plot to murder him,
with the time, place and manner of the design; and this from one of
the confederates. Upon this he resolved upon a revenge, and sent for
several of his friends to advise upon it. The thought of it kept him
waking, to consider, that there was the life of a young nobleman in the
case, the nephew of Pompey, and a person otherwise innocent. He was
off and on several times whether he should put him to death or not.
“What!” says he, “shall I live in trouble and in danger myself, and the
contriver of my death walk free and secure? Will nothing serve him but
that life which Providence has preserved in so many civil wars—in so
many battles both by sea and land; and now in the state of an universal
peace too—and not a simple murder either, but a sacrifice; for I am
to be assaulted at the very altar—and shall the contriver of all this
villainy escape unpunished?” Here Augustus made a little pause, and
then recollecting himself: “No, no, Cæsar,” says he, “it is rather
Cæsar than Cinna that I am to be angry with: why do I myself live any
longer after that my death is become the interest of so many people?
And if I go on, what end will there be of blood and of punishment?
If it be against my life that the nobility arm itself, and level its
weapons, my single life is not worth the while, if so many must be
destroyed that I may be preserved.”
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