Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
His wife Livia gave him here an interruption, and desired him that
he would for once hear a woman’s counsel. “Do,” says she, “like a
physician, that when common remedies fail, will try the contrary: you
have got nothing hitherto by severity—after Salvidianus there followed
Lepidus—after him Muræna—Cæpio followed him, and Egnatius followed
Cæpio—try now what mercy will do—forgive Cinna. He is discovered,
and can do no hurt to your person; and it will yet advantage you in
your reputation.” Augustus was glad of the advice, and he gave thanks
for it; and thereupon countermanded the meeting of his friends, and
ordered Cinna to be brought to him alone; for whom he caused a chair
to be set, and then discharged the rest of the company. “Cinna,” says
Augustus, “_before I go any farther_, you must promise not to give me
the interruption of one syllable until I have told you all I have to
say, and you shall have liberty afterwards to say what you please. You
cannot forget, that when I found you in arms against me, and not only
made my _enemy_, but _born_ so, I gave you your life and fortune. Upon
your petition for the priesthood, I granted it, with a repulse to the
sons of those that had been my fellow-soldiers; and you are at this
day so happy and so rich, that even the conquerors envy him that is
overcome; and yet after all this, you are in a plot, Cinna, to murder
me.” At that word Cinna started, and interposed with exclamations,
“that certainly he was far from being either so wicked or so mad.”
“This is a breach of conditions, Cinna,” says Augustus, “it is not your
time to speak yet: I tell you again, that you are in a plot to murder
me;” and so he told him the time, the place, the confederates, the
order and manner of the design, and who it was that was to do the deed.
Cinna, upon this, fixed his eye upon the ground without any reply:
not for his word’s sake, but as in a confusion of conscience: and so
Augustus went on. “What,” says he, “may your design be in all this? Is
it that you would pretend to step into my place? The commonwealth were
in an ill condition, if only Augustus were in the way betwixt you and
the government. You were cast the other day in a cause by one of your
own _freemen_, and do you expect to find a weaker adversary of Cæsar?
But what if I were removed? There is Æmilius Paulus, Fabius Maximus,
and twenty other families of great blood and interest, that would never
bear it.” To cut off the story short; (for it was a discourse of above
two hours; and Augustus lengthened the punishment in _words_, since he
intended that should be all;) “Well, Cinna,” says he, “the life that
I gave to you once as an enemy, I will now repeat it to a _traitor_
and to a _parricide_, and this shall be the last reproach I will give
you. For the time to come there shall be no other contention betwixt
you and me, than which shall outdo the other in point of friendship.”
After this Augustus made Cinna _consul_, (an honor which he confessed
Public-domain text, read in full here on John Shaqi.
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