Seneca's Morals of a Happy Life, Benefits, Anger and Clemency — John Shaqi
Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Some favors are to be conferred in _public_, others in _private_.
In _public_ the rewards of great actions; as honors, charges, or
whatsoever else gives a man reputation in the world; but the good
offices we do for a man in want, distress, or under reproach, these
should be known only to those that have the benefit of them. Nay, not
to them neither, if we can handsomely conceal it from whence the favor
came; for the secrecy, in many cases, is a main part of the benefit.
There was a good man that had a friend, who was both poor and sick,
and ashamed to own his condition: he privately conveyed a bag of money
under his pillow, that he might seem rather to find than receive it.
Provided I know that I give it, no matter for his knowing from whence
it comes that receives it. Many a man stands in need of help that has
not the face to confess it: if the discovery may give offence, let it
lie concealed; he that gives to be seen would never relieve a man in
the dark. It would be too tedious to run through all the niceties that
may occur upon this subject; but, in two words, he must be a wise, a
friendly, and a well-bred man, that perfectly acquits himself in the
art and duty of obliging: for all his actions must be squared according
to the measures of _civility_, _good-nature_ and _discretion._
CHAPTER VIII.
THE DIFFERENCE AND VALUE OF BENEFITS.
We have already spoken of _benefits_ in _general_; the _matter_ and
the _intention_, together with the _manner_ of conferring them. It
follows now, in course, to say something of the _value_ of them; which
is rated, either by the good they do us, or by the inconvenience they
save us, and has no other standard than that of a judicious regard
to circumstance and occasion. Suppose I save a man from drowning,
the advantage of life is all one to him, from what hand soever it
comes, or by what means; but yet there may be a vast difference in the
obligation. I may do it with hazard, or with security, with trouble, or
with ease; willingly, or by compulsion; upon intercession, or without
it: I may have a prospect of vain-glory or profit: I may do it in
kindness to another, or an hundred _by-ends_ to myself; and every point
does exceedingly vary the case. Two persons may part with the same sum
of money, and yet not the same benefit: the one had it of his _own_,
and it was but a _little_ out of a _great deal_; the other _borrowed_
it, and bestowed upon me that which he wanted for himself. Two boys
were sent out to fetch a certain person to their master: the one of
them hunts up and down, and comes home again weary, without finding
him; the other falls to play with his companions at the wheel of
Fortune, sees him by chance passing by, delivers him his errand, and
brings him. He that found him by chance deserves to be punished; and he
that sought for him, and missed him, to be rewarded for his good-will.
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