Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
venture as far to do a good office? All benefits must be gratuitous. A
merchant sells me the corn that keeps me and my family from starving;
but he sold it for his interests, as well as I bought it for mine;
and so I owe him nothing for it. He that gives for profit, gives to
himself; as a physician or a lawyer, gives counsel for a fee, and only
makes use of me for his own ends; as a grazier fats his cattle to
bring them to a better market. This is more properly the driving of a
trade than the cultivating of a generous commerce. This for that, is
rather a truck than a benefit; and he deserves to be cozened that gives
any thing in hope of a return. And in truth, what end should a man
honorably propound? not _profit_; sure that is _vulgar_ and _mechanic_;
and he that does not contemn it can never be grateful. And then for
_glory_, it is a mighty matter indeed for a man to boast of doing his
duty. We are to _give_, if it were only to avoid _not giving_; if any
thing comes of it, it is clear gain; and, at worst, there is nothing
lost; beside, that one benefit well placed makes amends for a thousand
miscarriages. It is not that I would exclude the benefactor neither for
being himself the better for a good office he does for another. Some
there are that do us good only for their own sakes; others for ours;
and some again for both. He that does it for me in common with himself,
if he had a prospect upon both in the doing it, I am obliged to him for
it; and glad with all my heart that he had a share in it. Nay, I were
ungrateful and unjust if I should not rejoice, that what was beneficial
to me might be so likewise to himself.
Public-domain text, read in full here on John Shaqi.
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