Senescence, the Last Half of LifeHall, G. Stanley (Granville Stanley)
Science
Senescence, the Last Half of Life
Hall, G. Stanley (Granville Stanley)
Geriatrics
Our life, bounded by birth and death, has five chief stages, each of
which, while it may be divided into substages, also passes into the
next so gradually that we cannot date, save roughly and approximately,
the transition from one period to that which succeeds it. These
more marked nodes in the unity of man’s individual existence are:
(1) childhood, (2) adolescence from puberty to full nubility, (3)
middle life or the prime, when we are at the apex of our aggregate of
powers, ranging from twenty-five or thirty to forty or forty-five and
comprising thus the fifteen or twenty years now commonly called our
best, (4) senescence, which begins in the early forties, or before in
woman, and (5) senectitude, the post-climacteric or old age proper. My
own life work, such as it is, as a genetic psychologist was devoted for
years to the study of infancy and childhood, then to the phenomena of
youth, later to adulthood and the stage of sex maturity. To complete
a long-cherished program I have now finally tried, aided by the
first-hand knowledge that advancing years have brought, to understand
better the two last and closing stages of human life.
In fact ever since I published my _Adolescence_ in 1904 I have hoped to
live to complement it by a study of senescence. The former could not
have been written in the midst of the seething phenomena it describes,
as this must be. We cannot outgrow and look back upon old age, for the
course of time cannot be reversed, as Plato fancied life beginning
in senility and ending in the mother’s womb. The literature on this
theme is limited and there are few specialists in gerontology even
among physicians. Its physiological and pathological aspects have
been treated not only for plants and animals but for man, and this
has been done best by men in their prime. For its more subjective and
psychological aspects, however, we shall always be dependent chiefly
upon those who are undergoing its manifold metamorphoses and therefore
lack the detachment that alone can give us a true and broad perspective.
Public-domain text, read in full here on John Shaqi.
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