Senescence, the Last Half of LifeHall, G. Stanley (Granville Stanley)
Science
Senescence, the Last Half of Life
Hall, G. Stanley (Granville Stanley)
Geriatrics
Turning to the lower races of mankind that now survive and are
accessible to study, we find only very few scattered, fragmentary, and
often contradictory data as to old age. Yarrow has made a comprehensive
study of mortuary customs, both of savages and man in the earlier
stages of civilization. Mallory brought together what we know of sign
language. Ploss has given us a compend on the child among primitives
and, with Bartels, on woman. I have tried to compile the customs and
ideas of pubescent initiation;[33] while animism, marriage rites,
property and ownership, systems of kinship, mana concepts, hunting and
trapping, war weapons, dances, ideas of disease and the function of
the “medicine man,” dwellings, dress, ornamentation, number systems,
language, fire-making, industries, food, myths, and ceremonies galore,
and many other themes have had comprehensive and comparative treatment.
But I am able to find nothing of the kind (and Professor F. Boas, our
most accomplished American scholar in this field, knows of nothing
compendious) on old age in any language. Anthropology, therefore, has
so far produced no gerontologists. I have looked over many volumes of
travel and exploration among the so-called lower races of mankind,
only to find nothing or brief and more or less incidental mentions of
senescence. This neglect is itself significant of the inconspicuous
rôle the old play in rude tribal life and also of the lack of vital
interest in the theme by investigators.
From my own meager and inadequate gleanings in this field the
unfavorable far outweigh the favorable mentions. The Encyclopedia
Britannica tells us that from Herodotus, Strabo, and others we learn
of people like the Scythian Massagetæ, a nomad race northeast of the
Caspian Sea, who killed old people and ate them. For savages the
practice of devouring dead kinsfolk is often regarded as the most
respectful method of disposing of their remains. In a few cases this
custom is combined with that of killing both the old and sick, but it
is more often simply a form of burial. It prevails in many parts of
Australia, Melanesia, Africa, South America, and elsewhere.
Public-domain text, read in full here on John Shaqi.
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