"Nonsense, yourself," Ihjel told him. "That may have been true in the
dawn of history, but not any more. You have been reading too many of the
old Earth classics, you imagine that we still live in the Ages of
Superstition. Just because Fascism and Communism were once forced on
reluctant populations, you think this holds true for all time. Go back
to your books. In exactly the same era democracy and self-government
were adapted by former colonial states, like India and the Union of
North Africa, and the only violence was between local religious groups.
Change is the lifeblood of mankind. Everything we today accept as normal
was at one time an innovation. And one of the most recent innovations
is the attempt to guide the societies of mankind into something more
consistent with the personal happiness of individuals."
"The God complex," Brion said, "forcing human lives into a mold whether
they want to be fitted into it or not."
"Societics can be that," Ihjel agreed. "It was in the beginning, and
there were some disastrous results of attempts to force populations into
a political climate where they didn't belong. They weren't all
failures--Anvhar here is a striking example of how good the technique
can be when correctly applied. It's not done this way anymore, though.
Like all of the other sciences, we have found out that the more we know,
the more there is to know. We no longer attempt to guide cultures
towards what we consider a beneficial goal. There are too many goals,
and from our limited vantage point it is hard to tell the good ones from
the bad ones. All we do now is try to protect the growing cultures, give
a little jolt to the stagnating ones--and bury the dead ones. When the
work was first done here on Anvhar the theory hadn't progressed that
far. The understandably complex equations that determine just where in
the scale from a Type I to a Type V a culture is, had not yet been
completed. The technique then was to work out an artificial culture that
would be most beneficial for a planet, then bend it into the mold."
"But how?" Brion asked.
"We've made some progress--you're finally asking 'how'. The technique
here took a good number of agents, and a great deal of money. Personal
honor was emphasized in order to encourage dueling, this led to a
heightened interest in the technique of personal combat. When this was
well intrenched Giroldi was brought in, and he showed how organized
competitions could be more interesting than haphazard encounters. Tying
the intellectual aspects onto the framework of competitive sports was a
little more difficult, but not overwhelmingly so. The details aren't
important, all we are considering now is the end product. Which is you.
You're needed very much."
"Why me?" Brion asked. "Why am I special? Because I won the Twenties? I
can't believe that. Taken objectively there isn't that much difference
between myself and the ten runners-up. Why don't you ask one of
them--they could do your job as well as I."
Public-domain text, read in full here on John Shaqi.
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