The first twenty-one verses of Numb. vi. give us an account of the institution and ordinances of the order of Nazarites. And let us note at the outset that this institution, like every other good and perfect gift, came from above; that GOD Himself gave this privilege--unasked--to His people; thereby showing His desire that "whosoever will" of His people may be brought into closest relationship to Himself. It was very gracious of GOD to _permit_ His people to become Nazarites. Israel might have been "a kingdom of priests;" but through their own sin they had nationally forfeited this privilege, and a special family had been set apart to the priesthood. GOD, however, still opened the way for individuals who wished to draw near to Him to do so, and for any period which their own hearts might dictate. But it is important to notice that though the vow might only be one of temporary consecration, yet it involved while it lasted an ABSOLUTE ACCEPTANCE of the will of GOD, even in regard to matters which might appear trivial and unimportant. So, in the present day, GOD is willing to give to His people fulness of blessing, but it must be on His own lines. Though we are not our own, it is, alas! possible to live as though we were; devotion to GOD is still a voluntary thing; hence the differences of attainment among Christians. While salvation is a free gift, the "winning CHRIST" can only be through unreserved consecration and unquestioning obedience. Nor is this a hardship, but the highest privilege. Let us now look into the law of the Nazarite. IMPLICIT OBEDIENCE: verses 3, 4. _"He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk."_ The first thing that we note is, that as the obedience of Adam was tested in the Garden by the prohibition of one tree--a tree pleasant to look upon, and good for food--so was the obedience of the Nazarite tested. He was not forbidden to eat poison berries, nor was he merely required to abstain from the wine and strong drink which might easily become a snare; fresh grapes and dried raisins were equally prohibited. It was not that the thing was harmful in itself, but that the doing the will of GOD, in a matter of seeming indifference, was essential to his acceptance.