Septimius Felton, or, the Elixir of LifeHawthorne, Nathaniel
General
Septimius Felton, or, the Elixir of Life
Hawthorne, Nathaniel
United States -- Social life and customs -- Fiction
The door opened, and Robert Hagburn entered; looking so tall and stately,
that Septimius hardly knew him for the youth with whom he had grown up
familiarly. He had on the Revolutionary dress of buff and blue, with
decorations that to the initiated eye denoted him an officer, and
certainly there was a kind of authority in his look and manner, indicating
that heavy responsibilities, critical moments, had educated him, and
turned the ploughboy into a man.
"Is it you?" exclaimed Septimius. "I scarcely knew you. How war has altered
you!"
"And I may say, Is it you? for you are much altered likewise, my old
friend. Study wears upon you terribly. You will be an old man, at this
rate, before you know you are a young one. You will kill yourself, as sure
as a gun!"
"Do you think so?" said Septimius, rather startled, for the queer absurdity
of the position struck him, if he should so exhaust and wear himself as to
die, just at the moment when he should have found out the secret of
everlasting life. "But though I look pale, I am very vigorous. Judging
from that scar, slanting down from your temple, you have been nearer death
than you now think me, though in another way."
"Yes," said Robert Hagburn; "but in hot blood, and for a good cause, who
cares for death? And yet I love life; none better, while it lasts, and I
love it in all its looks and turns and surprises,--there is so much to be
got out of it, in spite of all that people say. Youth is sweet, with its
fiery enterprise, and I suppose mature manhood will be just as much so,
though in a calmer way, and age, quieter still, will have its own
merits,--the thing is only to do with life what we ought, and what is
suited to each of its stages; do all, enjoy all,--and I suppose these two
rules amount to the same thing. Only catch real earnest hold of life, not
play with it, and not defer one part of it for the sake of another, then
each part of life will do for us what was intended. People talk of the
hardships of military service, of the miseries that we undergo fighting
for our country. I have undergone my share, I believe,--hard toil in the
wilderness, hunger, extreme weariness, pinching cold, the torture of a
wound, peril of death; and really I have been as happy through it as ever
I was at my mother's cosey fireside of a winter's evening. If I had died,
I doubt not my last moments would have been happy. There is no use of
life, but just to find out what is fit for us to do; and, doing it, it
seems to be little matter whether we live or die in it. God does not want
our work, but only our willingness to work; at least, the last seems to
answer all his purposes."
"This is a comfortable philosophy of yours," said Septimius, rather
contemptuously, and yet enviously. "Where did you get it, Robert?"
Public-domain text, read in full here on John Shaqi.
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