The mother of the youth that had been killed still sat huddled at the foot of the statue of justice, enduring the anguish of listening to these drunken revels with dull resignation. Every shout of laughter, every burst of mad mirth from the revellers above cut her to the heart--and yet, how they would have gladdened her if only one other voice could have mingled with those hundreds! When Olympius, still in his fullest dress, and carrying his head loftily as became him, made his way through the temple at the head of his subordinates, he noticed Berenice--whom he had known as a proud and happy mother--and begged her to join the friends whom he had bidden to his own table; but she dreaded any social contact with men whom she knew, and preferred to remain where she was at the feet of the goddess. Wherever the high-priest went he was hailed with enthusiasm: “Rejoice,” he would say to encourage the feasters, cheering them with wise and fervid exhortations, reminding them of Pharaoh Mycerinus who, having been told by an oracle that he had only six years to live, determined to prove the prophecy false, and by carousing through every night made the six years allotted to him a good dozen. “Imitate him!” cried Olympius as he raised a cup to his lips, “crowd the joys of a year into the few hours that still are left us, and pour a libation to the god as I do, out of every cup ere you drink.” His appeal was answered by a rapturous shout; the flutes and cymbals piped and clanged, metal cups rang sharply as the drinkers pledged each other, and the girls thumped their tambourines, till the calf-skin droned and the bells in the frames tinkled shrilly. Olympius thanked them, and bowed on all sides, as he walked from group to group of his adherents. Seldom, indeed, had his heart beat so high! His end perhaps was very near, but it should at least be worthy of his life. He knew how the sunbeam had been reflected so as to kiss the statue’s lips. For centuries had this startling little scene and the sudden illumination of the niche round the head of the god been worked in precisely the same way at high festivals--[They are mentioned by Rufinus.]--these were mere stimulants to the dull souls of the vulgar who needed to be stirred up by the miraculous power of the god, which the elect recognized throughout the universe, in the wondrous co-operation of forces and results in nature, and in the lives of men. He, for his part, firmly believed in Serapis and his might, and in the prophecies and calculations which declared that his fall must involve the dissolution of the organic world and its relapse into chaos.