Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
Many winds were battling in the air, each one driving the ship of life
towards the whirlpool. To-day or to-morrow--what matter which? The
threatened cataclysm had no terrors for Olympius. One thing only was a
pang to his vanity: No succeeding generations would preserve the memory
of his heroic struggle and death for the cause of the gods. But all was
not yet lost, and his sunny nature read in the glow of the dying clay
the promise and dawn of a brilliant morrow. If the expected succor
should arrive--if the good cause should triumph here in Alexandria--if
the rising were to be general throughout Greek heathendom, then indeed
had he been rightly named Olympius by his parents--then he would not
change places with any god of Olympus--then the glory of his name, more
lasting than bronze or marble, would shine forth like the sun, so long
as one Greek heart honored the ancient gods and loved its native land.
This night--perhaps its last--should see a grand, a sumptuous feast;
he invited his friends and adherents--the leaders of spiritual life in
Alexandria--to a ‘symposium’, after the manner of the philosophers and
dilettanti of ancient Athens, to be held in the great concert-hall of
the Serapeum.
How different was its aspect from that of the Bishop’s council-chamber!
The Christians sat within bare walls, on wooden benches, round a plain
table; the large room in which Olympius received his supporters was
magnificently decorated, and furnished with treasures of art in fine
inlaid work, beaten brass and purple stuffs-a hall for kings to meet in.
Thick cushions, covered with lion and panther-skins, tempted fatigue or
indolence; and when the hero of the hour joined his guests, after his
progress through the precincts, every couch was occupied. To his
right lay Helladius, the famous grammarian and high-priest of Zeus;
Porphyrius, the benefactor of the Serapeum, was on his left; even Karnis
had been allotted a place in his old friend’s social circle, and greatly
appreciated the noble juice of the grape, that was passed round, as well
as the eager and intelligent friction of minds, from which he had long
been cut off.
Olympius himself was unanimously chosen Symposiarch, and he invited the
company to discuss, in the first instance, the time-honored question:
Which was the highest good?
One and all, he said, they were standing on a threshold, as it were;
and as travellers, quitting an old and beloved home to seek a new and
unknown one in a distant land, pause to consider what particular joy
that they have known under the shelter of the old Penates has been the
dearest, so it would beseem them to reflect, at this supreme moment,
what had been the highest good of their life in this world. They were
on the eve, perhaps, of a splendid victory; but, perchance, on the other
hand, their foot was already on the plank that led from the shore of
life to Charon’s bark.
Public-domain text, read in full here on John Shaqi.
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