Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
"Neither more nor less than Porphyrius, our uncle, or myself," retorted
his brother. "Since the day when our grandfather Philippus was baptized,
wealth and happiness have deserted this house. He gave up the old gods
solely that he might not lose the right of supplying the city and the
Emperor with corn, and became a Christian and made his sons Christians.
But he had us educated by his heathen friends, and though we passed for
Christians we were not so in fact. When it was absolutely necessary he
showed himself in church with us; but our daily life, our pleasures, our
pastimes were heathen, and when life began for us in earnest we offered a
bleeding sacrifice to the gods. It was impossible to retract honestly,
since a renegade Christian returning to the worship of the old gods is
incapacitated by law from making a will. You know this; and when you ask
me why I am content to live alone, without either wife or child--and I
love children, even those of other people--a solitary man dragging out my
days and nights joylessly enough--I tell you: I am openly and honestly a
worshipper of our old gods, and I will not go to church because I scorn
a lie. What should I do with children who, in consequence of my
retractation, must forfeit all I might leave them? It was this question
of inheritance only that induced my father to have us baptized and to
make a pretense of Christianity. He set out for Petra with his Lucretius
in his satchel--I packed it with my own hands into his money-bag--to put
in a claim to supply grain to the 'Rock city.' He was slain on his way.
home; most likely by his servant Anubis, who certainly knew what money he
had with him, and who vanished and left no trace. Because--about the
same time--a band of Saracens had fallen on some Christian anchorites and
travellers, in the district between Petra and Aila, your mother chose to
assume a right to call our father a martyr! But she knew his opinions
full well, I tell you, and shed many a tear over them, too.--Now she has
expended vast sums on church-building, she has opened the Xenodochium and
pours her money by lavish handfuls clown the insatiable throats of monks
and priests. To what end? To have her husband recognized as a martyr.
Hitherto her toil and money have been wasted. In my estimation the
Bishop is a perfectly detestable tyrant, and if I know him at all he will
take all she will give and never grant her wish. Now she is preparing
her great move, and hopes to startle him into compliance by a new marvel.
She thinks that, like a juggler who turns a white egg black, she can turn
a heathen district into a Christian one by a twist of her finger. Well--
so far as I am concerned I will have nothing to do with the trick."
Public-domain text, read in full here on John Shaqi.
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