Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
How different was its aspect from that of the Bishop's council-chamber!
The Christians sat within bare walls, on wooden benches, round a plain
table; the large room in which Olympius received his supporters was
magnificently decorated, and furnished with treasures of art in fine
inlaid work, beaten brass and purple stuffs-a hall for kings to meet in.
Thick cushions, covered with lion and panther-skins, tempted fatigue or
indolence; and when the hero of the hour joined his guests, after his
progress through the precincts, every couch was occupied. To his right
lay Helladius, the famous grammarian and high-priest of Zeus; Porphyrius,
the benefactor of the Serapeum, was on his left; even Karnis had been
allotted a place in his old friend's social circle, and greatly
appreciated the noble juice of the grape, that was passed round, as well
as the eager and intelligent friction of minds, from which he had long
been cut off.
Olympius himself was unanimously chosen Symposiarch, and he invited the
company to discuss, in the first instance, the time-honored question:
Which was the highest good?
One and all, he said, they were standing on a threshold, as it were;
and as travellers, quitting an old and beloved home to seek a new and
unknown one in a distant land, pause to consider what particular joy that
they have known under the shelter of the old Penates has been the
dearest, so it would beseem them to reflect, at this supreme moment, what
had been the highest good of their life in this world. They were on the
eve, perhaps, of a splendid victory; but, perchance, on the other hand,
their foot was already on the plank that led from the shore of life to
Charon's bark.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account