Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
Constantine, Gorgo and old Eusebius were left together, and the young
girl was longing to unburden her over-full heart. She had agreed to her
lover's request that she would at once accompany him to see his sorrowing
parents; still, she could not appear before the old Christian couple and
crave their blessing in her present mood. Recent events had embittered
her happy belief in the creed into which she had thrown herself, and much
as it pained her to add a drop to Constantine's cup of sorrow, duty and
honesty commanded that she should show him the secrets of her soul and
the doubts and questionings which had begun to trouble her. The old
priest's presence was a comfort to her; for her earnest wish was to
become a Christian from conviction; as soon as they were alone she poured
out before them all the accusations she had to bring against the
adherents of their Faith: They had triumphed in ruining the creations of
Art; the Temple of Isis and the ship-yard lay in ashes, destroyed by
Christian incendiaries; their tears were not yet dry when they flowed
afresh for the sons of Porphyrius--Christians themselves--who, unless
some happy accident had saved them, must have perished with thousands of
innocent sufferers--believers and infidels together--by the orders of the
Emperor whom Constantine had always lauded as a wise sovereign and pious
Christian, as the Defender of the Faith, and as a faithful disciple of
the Redeemer.
When, at last, she came to an end of her indictment she appealed to
Constantine and Eusebius to defend the proceedings of their co-
religionists, and to give her good grounds for confessing a creed
which could sanction such ruthless deeds.
Neither the Deacon nor his pupil attempted to excuse these acts; nay,
Constantine thought they were in plain defiance of that high law of Love
which the Christian Faith imposes on all its followers. The wicked
servant, he declared, had committed crimes in direct opposition to the
spirit and the letter of the Master.
But this admission by no means satisfied Gorgo; she represented to the
young Christian that a master must be judged by the deeds of his servant;
she herself had turned from the old gods only because she felt such
intense contempt for their worshippers; but now it had been her lot to
see--the Deacon must pardon her for saying so--that many a Christian far
outdid the infidels in coarse brutality and cruelty. Such an experience
had filled her with distrust of the creed she was required to subscribe
to--she was shaken to the very foundations of her being.
Public-domain text, read in full here on John Shaqi.
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