The Serb is excitable and volatile. While holding to old things he is
ready to grasp new ideas, but his new ideas he cannot always make
practical. It is probably for this reason that Serbia is behind many
countries in agricultural and industrial development. The Serb is not of
a jealous disposition. He is ready to praise what others have done, and
though tenacious of purpose he is neither dogged nor blunt like his
neighbor the Bulgarian. The modern Serb desires to be well thought of.
He is anxious to be measured by Western standards, yet in his heart he
still cherishes many old customs. If he is less straightforward,
especially in politics, than one might wish, his love of strategy may be
ascribed to the many years when it took something besides physical
courage to save him from the brutality of the Turk. Even his enemies
admit his bravery. In general character, the Serb may be compared to the
Scotch Highlander, "brave in battle, with much canniness in prosecuting
material interests." All visitors to Serbia note the great hospitality
of the Serb, and he shows a marked courtesy in dealing with others. He
is fond of fun and laughter, as any one realizes who sees him at a
festival, dancing the national dance--the kolo--to the sound of the
flute and the bag-pipe, and often, afterwards, listening to the heroic
verse of the guslar as he accompanies them on the gusle.
The Serb's religion is almost the same as patriotism with him. The
Orthodox Church of Serbia to-day has a strong resemblance to the early
Christian Church of the eighth century. "Here we know the English very
well, and your Church is not unlike our own," said a Serb to an English
traveler recently. The independence of the Serbian Church is largely due
to the fact that the Turks did not interfere with the religious faith of
the Serbs in the long dark night of oppression. Though this may have
been merely from their contempt for the conquered and their Church, the
result was to the advantage of the Serb.
Many Serbian traditions are contrary to the spirit of the Christian
Church, but the Church early found that the only way to hold the Serb
was to be patient in the hope that Christianity would eventually modify
his Pagan beliefs. In few nations is there such a mingling of heathen
traditions and piety. The traditions, yes, even the superstitions of the
Serb helped him bear the hardships of the Turkish reign. While the Serb
has held fast to Christianity for more than a thousand years and while
bigotry and atheism are almost unknown in Serbia, the Serb does not
attend Church devotedly. He is, however, very faithful to religious
customs, though many of these originated in heathendom. The Saints are
very real to him and each one has duties, yet some of them are very like
the gods of mythology.
Public-domain text, read in full here on John Shaqi.
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