not for existence, not for sea, not for wealth, but for Cross and Freedom, for the Christian Cross and for the Freedom of the smaller nations. It means in other words: for God's cause. For who created the small nations if not He that created all great and small things in this wonderful world? Or who has the divine right and sad duty to exterminate, to suffocate, to enchain, the small creations of the Highest if the Highest wants them to exist? Great Britain justified her greatness by entering this war so as to protest against the violation of right, even by those who agreed to this right, and to protect the small and poor. It is easy to be physically great, but it is difficult to be morally great. Great is the power which violates the right, still greater is the power which protects the right. To destroy is much easier than to build. To be great and to be proud means not to be great at all. To be great and to be modest means real greatness and belief in God. For who can be proud believing in God? Or who can feel God in this Universe and still say, I am great? Our modesty is only our confession that there is a God. Since we see both ends of our life--birth and death--so near us, we must be humiliated. Yet who can see any end of God, either in the past or in the future? Where are all the greatest empires of the past? All is dust under the feet of the Eternal. Whither are we all going, great or small? To be dust under His feet. From this dust will survive only the small portion of God's spirit that dwells in this dust. All our thoughts and feelings, and deeds and strivings, and struggles and passions, which are directed towards dust will die together with our bodily dust. Only that portion of our being which is directed towards God will survive, will continue to live in the presence of God, will see God. For God only can see God. Fighting for Belgium, for Serbia and Montenegro, for Armenia, Poland and Bohemia, for all the poor and oppressed--Great Britain is fighting for God's cause. For whose cause indeed is Belgium's and Serbia's, if not God's cause? I wonder who would protect all the oppressed in the world if not this country, in which God's word is more taught and learned than in any other, and which is endowed with all good gifts that God can give to mortals? Yet fighting for God's cause, one fights best for one's own. Yes, we fight always best for our own cause when we have it least in sight. England entered this war not after a long calculation; she entered the war spontaneously and only afterwards she put the question to herself: Why did I enter this war?