You have heard talk of Greater Serbia. I personally think that Serbia can never be greater than in this solemn hour of her supreme suffering, in which all the civilised world in both hemispheres trembles because of her catastrophe and sympathises with her. I personally love my little country just because it is so little; and just because its deeds are greater than its size. I am not sure that I should love it so much should it happen to become territorially so big as Spain or Italy. But I cannot help it; I must say that our Irridentists in Austro-Hungary are more numerous than our population in Serbia. Eight millions of our Serbo-Croat and Slovene brothers have been looking towards Serbia as towards their Piedmont, waiting their salvation from Serbia, as Alsace-Lorraine is waiting its salvation from France, and being proud of Serbia as all slaves are proud of their free kinsmen. All the slaves from Isonzo to Scutari are groaning under the yoke of an inhuman Austro-Magyar regime, and are singing of Serbia as their redeemer from chains and shame. Little Serbia has been conscious of her great historic task, to liberate and unite all the Southern-Slavs in one independent being; therefore she, with supreme effort, collected all her forces to fulfil her task and her duty, and so to respond to the vital hopes of her brethren. Shall I say that is Serbia? No; that is only physical Serbia. But there is a soul of Serbia. For five hundred years the Serbian soul suffered and believed. Suffering sometimes breaks the belief. But the Serbian suffering strengthened the belief of the Serbian people. With belief came hope, with hope strength; and so the Serbs endured the hardest and darkest slavery ever recorded in history, not so much by their physical strength as by the strength of their soul. Besides, it was a great temptation for the Serbs to abandon the Christian faith and to accept the faith of the Crescent. Under this condition only, the Turks promised freedom to the Serbs and equal rights. Several of the aristocratic families could not resist this temptation and became renegade to the faith of their ancestors in order to save their lives. But the mass of the people fearlessly continued to be faithful to the belief in the Cross. Allow me to give you only a few examples of the ACTIVITY OF THE SERBIAN SOUL in the time when the Serbian body was in chains. Although the Serbian body was enslaved, the Serbian soul was still free and active. Here are some proverbs made during the time of slavery and abasement of the body: It is better not to be born than to misuse life. The sun sees everything and keeps silent; the foolish man knows nothing and still talks. Why does God send suffering to the best of His children? Because the weak cannot endure it. The tears of the weak are accusations of the strong; the tears of the poor are accusations of the rich; the tears of the righteous will be transformed into diamonds under the throne of God.