He went ten miles over the mountains to get help to pull his bear out of the cave. The language of the people of the Great Smokies and the Blue Ridge mountains is filled with a quaintness of expression. Many of their words and phrases that attract through their oddity were at one time in popular use and grammatically correct. These people are clinging to the dialect of their fathers who were Anglo-Saxons. The use of "hit" for "it" is not confined to the mountains, but the Old English grammars give "hit" as the neuter of the pronoun "he." "Uns," too, had once a grammatical sanction, for "uon" or "un" was the Early English for "one," and "uns" was more than the one. In many parts of the South are found the expressions, "you-uns" and "we-uns." The mountaineer says "you-uns" when he is addressing more than one person. It is one of his plural forms for "you," and he is adopting an Early English ending. But the true mountaineer does not employ "we-uns" The "we" to him is plural, the suffix is superfluous. In the same way he says "ye" when speaking to more than one, but he uses "you" when addressing an individual. He seems, too, to make a distinction between "you-uns" and "ye." The former is usually the nominative and the latter the objective. When he wishes to convey the idea of past tense, the ending "ed" is popularly employed, but when he may he drops the "e." While he will properly use the present tense of a verb he goes out of his way to add the "(e)d." So he says "know-d," "see-d." But he is not always consistent. He prefers "kilt," the old form, to "killed." Generations passed in which they had little opportunity to attend school, and there are today a number of the older people of the "Valley of the Three Forks o' the Wolf" who can not read nor write. Some of the younger generation have been away to college, but, as with Alvin York, most of them grew to manhood with only a month or a month and a half at school during a year, with many years no school in session. The church is in the center of the valley at the edge of a grove of forest trees. It is a frame structure, built by the Methodists during the past century. The board walls of the interior are unplastered and unpainted, and the pews are movable benches. The pulpit is slightly elevated with a railing in front, ending in two pillars upon which rest the preacher's Bible, song books and lamps. Along the entire front of the pulpit runs the mourners' bench. In the rear of the church a ladder rests against the wall and down toward it swings a rope from the open belfry.