To succeed in your good resolution great firmness is required; you
will be obliged to condemn the frivolity of young persons in whose
company circumstances may throw you. You must set your face against
the fashions of the world, against the force of habit and prejudice,
perhaps against the freaks of your own character. But remember that
the reward awaiting you is well worth the struggle you are asked to
sustain; and this struggle will not be so difficult as you may think,
if you face it courageously, coherently and perseveringly, employing,
of course, the proper means.
To begin, you should cast overboard that inclination to frivolity
wherever you meet with it. But since a bad plant is more quickly and
radically destroyed by pulling it out of the roots than by simply
lopping of the tops as they appear over ground, so do we likewise
succeed better in correcting a bad habit, or destroying an evil
inclination by attacking it at its source than by being satisfied
with arresting its bad effects, allowing the cause to remain. And
since it is in the mind that frivolity takes up its abode, it is
there that it must be sought for and destroyed.
There exists among the different faculties of the soul a certain
order, a species of hierarchy which gives a certain preponderance to
some of them over the others; consequently some of them are of an
inferior while others are of a superior order. You will labor in vain
to give a serious cast to your sentiments and actions if you feed
your mind on frivolous thoughts, while serious thoughts are the
progenitors of enduring affections and noble deeds. Hence the culture
of the mind is an important factor to the acquisition of a taste for
those things which are the true ornament of woman. Sentiments are the
outcomings of thoughts, and both together are expressed by actions.
Feed your intelligence with serious thoughts; never amuse it with
those trifles which absorb the attention of persons of your age. Do
not think that those serious thoughts badly become your youth; that
they would deprive you of a part of your comfort, rendering you
wearisome to others and insupportable to yourself; that they would
give you a pedantic and affected air which would lead others to
believe that you despised them; that every age has its peculiar
tastes and customs, and that it would be an act of uncalled-for
severity to exact from a young person just beginning, so to say, the
apprenticeship of life, a gravity of manners and dispositions that
would scarcely be required at a maturer age.
Seriousness is required in all ages, but not always in the same
degree. Thus the gravity befitting a young lady is very different
from that expected from a woman more advanced in years. This virtue,
far from excluding legitimate amusement and pleasure, only regulates
and elevates them by confining them to just limits. An agreeable and
lively turn may be given to the most serious things, rendering them
pleasing and acceptable to the minds of all.
Public-domain text, read in full here on John Shaqi.
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