Truth is never subtle, and never darkens the soul in which it
resides; on the contrary, it sheds a halo of light around her,
revealing all those interior movements which lend a sweet and amiable
charm to every action.
You would be the first to condemn the doctrine of those who maintain
that woman must be of a frivolous turn of mind in order to be
agreeable. You would justly regard, as an outrage to your sex, such
assertions as go to show that seriousness can have no place in the
mind of woman. Such being the case, you will not say, with many of
your age, that the time will come soon enough to feed your soul with
solid substantial food; and that the age of serious thoughts will
come only too soon; nor will you close your eyes to the fact, taught
by long experience, that every one must reap in riper years such
fruit as they had sown in youth. If you wait till then, it will be
too late for you to enter another groove and form new habits. If you
are now frivolous in your thoughts and sentiments you will be so
later; for, as age fortifies the tastes and inclinations, frivolity
must increase as you advance in years.
Perhaps facts of this nature have already fallen under your notice;
you must have met with old ladies whose levity so painfully contrasts
with the gravity that becomes their age; and, while it is not
permitted us to judge others, yet every good Christian must be
shocked at this contrast. Profit by their example, sad as it is, and
hasten to conclude that it is folly to defer to a future time what
can and should be done at present; and that defects, as well as
virtue, are fortified by time and habit. If your early education has
not been truly Christian, if the teachings of divine faith have not
yet rendered you familiar with the most serious things of life, you
might perhaps consider as difficult, or even impracticable, the
counsels that I give you now.
Is there anything more serious or more in opposition to our natural
inclinations, and at the same time less consistent with the
deplorable levity of our minds, than the truths of our holy religion?
For serious, indeed, must be the reflections that those truths
inspire, which you should now learn to meditate seriously, in order
to make them a life-long practice. Is it not a serious occupation of
the mind to think of God, of the salvation of your soul, the
briefness of life, eternity which follows it, the duties that
religion imposes upon you? Is it not a serious occupation to address
God in holy prayer, to descend into the secret folds of your
conscience, and examine all your actions in the light of the gospel;
to reveal in all your works the sacred character that you have
received in baptism; to lead a life according to the spirit of faith,
and not according to the spirit of the world-for, if there is no
difference between your conduct and that of worldlings, to what
purpose will the title of Christian avail you? All this is a serious
work, and requires a serious mind to accomplish it.
Public-domain text, read in full here on John Shaqi.
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