In childhood we are almost entirely unconscious of both these characteristics of life. Indeed, it would hardly be natural if it were otherwise. That reflective habit which dwells upon them is the result of our experience, and comes later. It is enough for a child if he follows pure and safe instincts, and lives without reflection a healthy, unperverted life, under wise guidance and good teaching. Growing in this way, free from corrupting influences or the contagion of bad example, and poisoned by no bad atmosphere, he develops naturally towards a manhood which is rooted in healthy tastes, affections unspoilt, and in good habits. Thus you see what the very young have a right to claim at the hands of all their elders--that they should be careful not to mislead them, and should see that they live in pure air, and feed their growing instincts and activities in wholesome pastures. During the stage of earliest growth it would be a sign of unhealthy precocity if a child were much occupied with the continuity of things, or the close union of to-day with to-morrow, or of all our thoughts, acts, pleasures, and tastes, with the bent of character which is being silently but surely formed in us; and it would be equally unnatural if his thoughts were to dwell much on the essential shortness of our life, and the flight of opportunity which does not come back to us. It is part of the happiness, or, I fear, it must be said sometimes, part of the pain of early life, that the time before it seems so long. The day is long with its crowded novelty or intense enjoyment, or possibly with its dreary and intolerable task-work; to-morrow, with all its anticipations of things desired or to be endured, seems long; and the vista of years, as they stretch through boyhood and youth, manhood and age, seems to lose itself in the far distance of its length. So, viewed from its beginnings, life is long. But with the approach of manhood all this begins to change. As we grow out of childhood our self-conscious and reflective life grows; and thus there rises in us the feeling of moral responsibility never to be shaken off again. Not, however, that we should leave all our childhood behind us. It hardly needs to be said that there are some characteristics of our earliest years which every man should pray that he may retain to the end. Unless he retains them his life becomes a deteriorating life. And first among these is the reverential or filial habit. This deserves our careful attention, because we sometimes see an affectation of silly and spurious manliness, which thinks it a fine thing to cast it off. This reverential or filial feeling, which is natural to the unspoilt and truthful nature of the child, is preserved in every unspoilt manhood; only with a difference.