Church of England -- Sermons; Sermons, English -- 19th century
a more thorough appreciation of His perfect sacrifice; and when that is
given, we shall be better able to understand the appeal,—“I beseech you
therefore, brethren, by the mercies of God, that ye present your bodies a
living sacrifice, holy, acceptable unto God, which is your reasonable
service.”
THE MINISTRY OF RECONCILIATION.
2 COR. v. 18, 19.
“And all things are of God, who hath reconciled us to himself by
Jesus Christ, and hath given to us the ministry of reconciliation; to
wit, that God was in Christ, reconciling the world unto himself, not
imputing their trespasses unto them; and hath committed unto us the
word of reconciliation.”
IN every work carried on by man we are perfectly certain to meet with
human infirmity, and human error; and the work of the ministry forms no
exception to the rule. It is carried on by common men, with common flesh
and blood, exposed to the common temptations of common life, so that we
are sure to find in it the common failures of our common humanity. Yet,
with all this, it fills a most important place in the life of all of us.
It not only imparts a distinctive character to our public worship, but it
reaches our home life; so that there is not a family in a parish that is
not, in some way or other, more or less affected by the ministry in the
Church. The influence may not always be for good, but it always exists.
In some cases it may be simply negative, and actually do harm by not
doing good. In some cases it may be positively mischievous, as when it
is made the means for the dissemination of deadly error. While in many
it is made God’s means for conferring incalculable blessings; so that
through it the young are instructed, the careless awakened, inquirers
directed to the Lord Jesus Christ, and the children of God confirmed in
faith and aroused to holy energy for their Lord. The position of a
clergyman is such that the influence of his ministry is sure to be felt
throughout his parish. He has the sacred privilege of leading the
worship of the religious portion of his people. They are all brought
into contact with his office, and all are, some way or other, affected by
the manner in which that office is fulfilled.
It follows, therefore, that the subject of the ministry is one respecting
which it is of great importance that our views should be scriptural. And
yet, for obvious reasons, it is one seldom preached upon. The great
object of the servant of the Lord is to throw Self out of sight; and it
is so hard to disconnect the office from the office bearer, that too
little is often said about the office from the fear that too much
attention should be drawn to the man. It will be well, therefore, for us
to take the subject of the ministry for our careful study this morning.
And may God enable me so to speak, and you so to hear, that we may all
receive God’s word in faith, and may, together, be compacted as a holy
people in the Lord!
Public-domain text, read in full here on John Shaqi.
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