For the decision of this point, let us compare the 18th and 19th verses. In v. 18 we read,—“God hath given to us the ministry of reconciliation.” But in v. 19 there is a slight variation; but one of great importance in the exposition of the passage; for we there find—“Hath committed to us the word of reconciliation.” The word of reconciliation, therefore, is the substance of the ministry: the grand work is to make known the perfect reconciliation wrought out for us in Christ Jesus, to act on the example set us by St. Paul himself, when he burst out in the grand appeal which follows, and said,—“Now, then, we are ambassadors for Christ. As though God did beseech you by us, we pray you in Christ’s stead, be ye reconciled unto God.” But this ministry of the word of reconciliation will vary according to circumstances. Sometimes it will be necessary to apply it to individuals, when the conscience is troubled by the conviction of sin. Our Church alludes to this in two passages often referred to. The first is from the close of the invitation to the Lord’s Supper,—“And because it is requisite that no man should come to the Holy Communion but with a full trust in God’s mercy, and with a quiet conscience; therefore, if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further counsel or comfort, let him come to me, or to some other discreet and learned minister of God’s word, and open his grief: that by the ministry of God’s holy word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.” The second is from the rubric in the service for the Visitation of the Sick, where we read—“Here shall the sick person be moved to make a special confession of his sins, if he feel his conscience troubled with any weighty matter.”