Church of England -- Sermons; Sermons, English -- 19th century
But the ministry of the word must also have its public character, and the
glad tidings of reconciliation must be publicly preached to a ruined
world. It was this that appeared to be the prominent idea in the
Apostle’s mind when he spoke of the ministry of reconciliation; for he at
once proceeded to give a specimen of it in the great appeal which
immediately follows:—“Now then we are ambassadors for Christ, as though
God did beseech you by us: we pray you in Christ’s stead, be ye
reconciled to God. For he hath made him to be sin for us, who knew no
sin; that we might be made the righteousness of God in him.” (2 Cor. v.
20, 21.)
There are many points of deep instruction in this passage, but we have
not time to dwell on them. Here is the foundation of the whole message,
viz. a double imputation—the imputation of sin to the Lord Jesus, and the
imputation of righteousness to all that are in Him. There is the tender
earnestness of entreaty, which does not merely lay the message before the
sinner and leave it there, but with a compassionate urgency in the Lord’s
name beseeches and entreats. And there is the most remarkable fact, that
these words are not addressed to the heathen, or to those who had never
heard of Christ; but to a Church of professing believers, all baptized
into the name of Jesus: so that we are brought to the conclusion, that
amongst the baptized Christians in the Church of Corinth there were those
to whom it was still needful to make the appeal—“We beseech you in
Christ’s stead, be ye reconciled to God.” Does not that fact teach us,
that amongst ourselves the same message may be equally necessary, and
that, although we are all baptized, and all professing Christians, there
are yet those amongst us who must be brought back to the great elementary
question of their reconciliation to God; for they are not yet reconciled,
and not yet accepted through His grace? To all such persons, then, must
we speak as St. Paul did; and if any present are not yet reconciled, not
yet forgiven, not yet justified before God, look, we beseech you, at the
cross of Christ; look at His substitution of Himself for sinners; look at
the hope of full forgiveness set before you through His blood; and
listen, I implore you, to the words spoken by His own authority,—“As
though God did beseech you by us: we pray you in Christ’s stead, be ye
reconciled to God.”
* * * * *
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LONDON:
STRANGEWAYS AND WALDEN, PRINTERS,
28 Castle St. Leicester Sq.
* * * * *
BY THE SAME AUTHOR.
THE COMMUNION AND COMMUNICANT. Price 3_s._ per doz. _Third Edition_.
INSPIRATION, ITS NATURE AND EXTENT. Price 6_d._
BAPTISM AS TAUGHT BY THE BIBLE AND THE PRAYER-BOOK. Revised Edition.
Price 4_d._
CONFORMITY TO THE WORLD. _Second Edition_. Price 6_d._
Public-domain text, read in full here on John Shaqi.
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