Has he not an earthly father, through whom he may know _The_ Father? Is he not an earthly son; and through that may he not know _The_ Son? Has he not a conscience, a spirit in him which knows good from evil? holiness from wickedness--far more clearly and tenderly than the souls of most grown people do? and can he not, therefore, understand you when you speak of a Holy Spirit, a Spirit which puts good desires into his heart, and can enable him to bring those good desires into practice? I know one hindrance at least; and that is his parents' sins; when the parents' harshness or neglect tempts the child to fancy that God The Father is such a Father to him as his parents are, and that to be a child of God is to look up to his heavenly Father with dread and suspicion as to a hard taskmaster whose anger has to be turned away, and not with that perfect love, and trust, and respect, and self-sacrifice, with which the Lord Jesus Christ fulfilled His Father's will and proclaimed His Father's glory: or when the parents' unholiness and lip-religion teach the child to fancy that the Holy Spirit means only certain religious fancies and feelings, or the learning by heart of certain words and doctrines, or, worst of all, a spirit of bondage unto fear; instead of knowing Him to be, as He is, the Spirit of righteousness, and love, and joy, and peace, long-suffering, gentleness, goodness, meekness, temperance: or when, again, parents by their own teaching, do despite to the Spirit of Grace in their own child, and destroy their child's good conscience toward God, by telling the child that it does not really love God, when it loves Him, perhaps, far better than they do; by telling the child that its sins have parted it from God, when its sins are light, yea, are as nothing in the balance compared to the sins they themselves commit every day, while they claim for themselves clearer light and knowledge than the child, and thereby condemn themselves rather than the child; when they darken and defile the pure and beautiful trust and admiration for its Heavenly Father, which God's Spirit puts into the child's heart, by telling it that it is doomed to I know-not-what horrible misery and torture when it dies; but that it can escape from that wretched end by thinking certain thoughts, and feeling certain feelings; and so (after stirring up in the child all manner of dreadful doubts of God's love and justice, and perhaps driving it away from religion altogether by making it believe that it has committed sins which it has not committed, and deserves horrible tortures which it has not deserved), do perhaps at last awaken in it a new love for God, but one which is not like that first love, that childlike love; one which, I fear, is hardly a love for God at all, but principally a selfish joy and delight at having escaped from coming torments. This is the reason, my friends; and this hindrance, at least, I know. I will not copy those parents, my friends, and tell them, as