II. All the prophets speak of something within the veil, to be manifested in due time; the advent of a Divine agent in a future age, to accomplish a glorious “reformation.” They represent him as a prince; a hero; a high-priest; a branch growing out of dry ground; a child toying with the asp and the lion, and leading the wolf and the lamb together. The bill of the reformation had been repeatedly read by the prophets, but its passage required the descent of the Lord from heaven. None but himself could effect the change of the dispensation. None but himself had the authority and the power to remove the first, and establish the second. He whose voice once shook the earth, speaks again, and heaven is shaken. He whose footsteps once kindled Sinai into flame, descends again, and Calvary is red with blood. The God of the ancient covenant introduces a new, which is to abide for ever. The Lord of the temple alone could change the furniture and the service from the original pattern shown to Moses in the mount; and six days before the rending of the veil, significant of the abrogation of the old ceremonial, Moses came down upon a mountain in Palestine to deliver up the pattern to him of whom he had received it on Sinai, that he might nail it to his cross on Calvary; for the “gifts and sacrifices” belonging to the legal dispensation “could not make him that did the service perfect, as pertaining to the conscience; which stood only in meats, and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.” This reformation signifieth “the removal of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain;” the abrogation of “carnal ordinances,” which were local and temporal in their nature, to make room for a spiritual worship, of universal and perpetual adaptation. Henceforth the blood of bulls and goats is superseded by the great reconciling sacrifice of the Lamb of God, and outward forms and ceremonies give place to the inward operations of a renovating and purifying Spirit. To the Jewish church, the covenant of Sinai was a sort of starry heaven. The Shekinah was its sun; the holy festivals, its moon; and prophets, priests, and kings, its stars. But Messiah, when he came, shook them all from their spheres, and filled the firmament himself. He is our “Bright and Morning Star;” the “Sun of Righteousness,” rising upon us “with healing in his wings.”