The old covenant was an accuser and a judge, but offered no pardon to the
guilty. It revealed the corruption of the natural heart, but provided no
renovating and sanctifying grace. It was a national institution, for the
special benefit of the seed of Abraham. It was a small vessel, trading
only with the land of Canaan. It secured to a few the temporal blessings
of the promised possession, but never delivered a single soul from
eternal death; never bore a single soul over to the heavenly inheritance.
But the new covenant is a covenant of grace and mercy, proffering
forgiveness and a clean heart, not on the ground of any carnal
relationship, but solely through faith in Jesus Christ. Christianity is
a personal concern between each man and his God, and none but the
penitent believer has any right to its spiritual privileges. It is
adapted to Gentiles as well as Jews, “even as many as the Lord our God
shall call.” Already has it rescued myriads from the bondage of sin, and
conveyed them over to the land of immortality; and its voyages of grace
shall continue to the end of time, “bringing many sons to glory.”
“Old things are passed away, and all things are become new.” The
circumcision of the flesh, made with hands, has given place to the
circumcision of the heart by the Holy Ghost. The Shekinah has departed
from Mount Zion, but its glory is illuminating the world. The sword of
Joshua is returned to its scabbard; and “the sword of the Spirit, which
is the word of God,” issues from the mouth of Messiah, and subdues the
people under him. The glorious High-priesthood of Christ has superseded
the sacerdotal office among men. Aaron was removed from the altar by
death before his work was finished; but our High-priest still wears his
sacrificial vestments, and death has established him before the
mercy-seat, “a priest for ever, after the order of Melchisedec.” The
earthquake which shook mount Calvary, and rent the veil of the temple,
demolished “the middle wall of partition” between Jews and Gentiles. The
incense which Jesus offered fills the temple, and the land of Judea
cannot confine its fragrance. The fountain which burst forth in
Jerusalem, has sent out its living streams into every land; and the heat
of summer cannot dry them up, nor the frosts of winter congeal.
Public-domain text, read in full here on John Shaqi.
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