made him suddenly famous. He was assistant minister to Dr. Seabury, at the Church of the Annunciation, and every Sunday his sermons were reported for the secular papers, with minute accounts of his appearance, and all his sayings and doings. This publicity was insufferable to him; and in a letter of his, which I saw, he said that it made life a burden to him. His constitution was extremely delicate, and weakened by close application to study. He was a boy in years, and unable to breast the moral shock which he had received. He speedily sank into a decline, and died at sea, off the Moro of Havana, whither he had been sent for the benefit of his health, his body being committed to the deep by his fellow-passengers, who were all strangers to him, and one of whom read the Burial Service over his remains. {56} For a long time afterward, his poor father might be seen every day standing on the Battery, and gazing wistfully out to sea, with mournful thoughts, longing after the son whom he had lost. There is something in the history of Arthur Carey assimilating it to that of Richard Hurrell Froude. Each of them, in his sphere, did more than any other to arrest the anti-Roman tendency of the Oxford movement, and give it a Romeward direction. In Mr. Carey's instance, it was not the mere effect of his own personal avowal of holding Roman doctrine, but the protection given him in doing so by the bishop of the principal diocese, the directors of the General Seminary, and a large number of other bishops and clergymen, which was significant. It was this which led to the persecution of Bishop Onderdonk; and it was believed that a plan was on foot for similar attacks on the other bishops who were regarded as Puseyites.