Sermons on Biblical CharactersChappell, Clovis Gillham
Religion
Sermons on Biblical Characters
Chappell, Clovis Gillham
Bible -- Biography; Sermons, American -- 20th century
Look, will you, at this picture. There sits a man in the strength and
buoyancy of young manhood. He is only thirty or thereabouts. About
him is the atmosphere of vigor and vitality that belong to the
spring-time of life. But to-day he is a bit tired. There is a droop
in his shoulders. His feet and sandals are dusty. His garment is
travel stained. He has been journeying all the morning on foot. And
now at the noon hour he is resting.
The place of his resting is an old well curb. The well is one that was
digged by hands that have been dust long centuries. This traveller is
very thirsty. But he has no means of drawing the water, so he sits
upon the well curb and waits. His friends who are journeying with him
have gone into the city to buy food. Soon they will return and then
they will eat and drink together.
As he looks along the road that leads into the city he sees somebody
coming. That somebody is not one of his disciples. It is a woman. As
she comes closer he sees that she is clad in the cheap and soiled
finery of her class. At once he knows her for what she is. He reads
the dark story of her sinful life. He understands the whole fetid and
filthy past through which she has journeyed as through the stenchful
mud of a swamp.
As she approaches the well she glares at the Stranger seated upon the
curb with bold and unsympathetic gaze. She knows his nationality at
once. And all her racial resentment is alive and active.
A bit to her surprise the Stranger greets her with a request for a
favor. "Give me a drink," he says. Christ was thirsty. He wanted a
draught from Jacob's well. But far more He wanted a draught from this
woman's heart. She was a slattern, an outcast. She was lower, in the
estimation of the average Jew, than a street dog. Yet this weary
Christ desired the gift of her burnt out and impoverished affections.
So He says, "Give me to drink."
There is no scorn in the tone, and yet the woman is not in the least
softened by it. She rather glories in the fact that she has Him at a
disadvantage. "Oh, yes," she doubtless says to herself, "you Jews with
your high-handed pride, you Jews with your bitter contempt for us
Samaritans--you never have any use for us except when you need us."
"How is it," she says, "that you being a Jew ask drink of me who am a
woman of Samaria? You don't mean that you would take a drink at the
hand of an unclean thing like me, do you?"
But this charming Stranger does not answer her as she had expected. He
makes no apology for His request. Nor does He show the least bit of
resentment or contempt. He does not answer scorn with scorn, but
rather answers with a surprising tenderness: "If thou knewest the gift
of God and who it is that saith unto thee, Give me to drink, thou
wouldest have asked of Him and He would have given thee living water."
Public-domain text, read in full here on John Shaqi.
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