First, Thomas was not proud of his doubts. He did not look upon them as blessings or as treasures. There is a type of doubter to-day who does. I have heard men speak of "my doubts" as if they were very priceless things. But no man is of necessity the richer for his doubts. I know that doubt may become a doorway to a larger faith. Still, I repeat, no man is of necessity the richer for them. For instance, no man is the richer because of his social doubts. The man who does not believe in his fellow man is poor indeed. The man who has doubts about the inmates of his home suffers something of the pangs of hell. And the man who doubts God can hardly consider himself the possessor of a prize to be coveted. Thomas doubted, but he was not proud of his doubts. Thomas was not only not proud of his doubts, but was thoroughly wretched on account of them. And being thoroughly wretched because of them, he was willing to be set right. He wanted to believe. It seems to me that any man would. Thomas was eager to be made sure that the Christ he loved was really alive. He yearned for certainty. Thomas was not only willing, but Thomas was reasonable. When he sought to be sure of Jesus he put himself in the best possible position to learn the truth. When he wanted to be made sure of Christ he did not seek knowledge at the hands of the enemies of Christ. He did not ask information of those who were confessed strangers to Christ. So often we do. We get in the grip of doubt and straightway we turn from the fellowship of those who know the Lord to the fellowship of those who confessedly do not know Him. We read those books that strengthen our doubts rather than those that strengthen our faith. But Thomas was wiser. "Thomas, we have seen the Lord." That is what Peter and James and John and the rest said to Thomas after this wonderful service that Thomas missed. And what was the answer of this doubter? Did his face light up as he said, "I am glad to hear it"? Not a bit of it. He said, "Except I see in His hand the print of the nails and put my finger into the print of the nails and thrust my hand into His side I will not believe." And what Thomas meant by this answer was simply this: "There is nothing that you can say or do that will make me believe at all. I simply cannot believe and cannot be made to believe that Jesus has risen." Now I do not think that his fellow disciples argued With him. Really it would have done no good. They simply left him to his own thoughts. And I fancy that those thoughts ran something after this fashion: "What they say is not true. They are mistaken. Of course they are. They must be. And yet they certainly believe in the truth of what they say. God grant that they are right. There is nothing that I would not give to know."