5. It may be excusable upon particular emergent occasions, with some heat of language to express dislike of notorious wickedness. As our Lord doth against the perverse incredulity and stupidity in the Pharisees, their profane misconstruction of His words and actions, their malicious opposing truth, and obstructing His endeavours in God's service. As St. Peter did to Simon Magus, telling him that he was in the gall of bitterness, and in the bond of iniquity. As St. Paul to Elymas the sorcerer, when he withstood him, and desired to turn away the Deputy Sergius from the faith; "O," said he, stirred with a holy zeal and indignation, "thou full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?" The same spirit which enabled him to inflict a sore punishment on that wicked wretch, did prompt him to use that sharp language towards him; unquestionably deserved, and seasonably pronounced. As also when the high priest commanded him illegally and unjustly to be misused, that speech from a mind justly sensible of such outrage broke forth, "God shall smite thee, thou whited wall." So when St. Peter presumptuously would have dissuaded our Lord from compliance with God's will, in undergoing those crosses which were appointed to Him by God's decree, our Lord calleth him Satan; . . . . "[Greek], "Avaunt, Satan, thou art an offence unto Me; for thou savourest not the things that be of God, but those that are of men." These sort of speeches, issuing from just and honest indignation, are sometimes excusable, oftentimes commendable; especially when they come from persons eminent in authority, of notable integrity, endued with special measures of Divine grace, of wisdom, of goodness; such as cannot be suspected of intemperate anger, of ill- nature, of ill-will, or of ill-design. In such cases as are above mentioned, a sort of evil-speaking about our neighbour may be allowable or excusable. But, for fear of overdoing, great caution and temper is to be used; and we should never apply any such limitations as cloaks to palliate unjust or uncharitable dealing. Generally it is more advisable to suppress such eruptions of passion than to vent it; for seldom passion hath not inordinate motions joined with it, or tendeth to good ends. And, however, it will do well to reflect on those cases, and to remark some particulars about them.