Libel and slander; Sermons, English -- 17th century; Swearing
4. Of kin to this way is the assenting to popular rumours, and
thence affirming matters of obloquy to our neighbour. Every one by
experience knows how easily false news do rise, and how nimbly they
scatter themselves; how often they are raised from nothing, how soon
they from small sparks grow into a great blaze, how easily from one
thing they are transformed into another; especially news of this
kind, which do suit and feed the bad humour of the vulgar. 'Tis
obvious to any man how true that is of Tacitus, how void of
consideration, of judgment, of equity, the busy and talking part of
mankind is. Whoever therefore gives heed to flying tales, and
thrusts himself into the herd of those who spread them, is either
strangely injudicious, or very malignantly disposed. If he want not
judgment, he cannot but know that when he complieth with popular
fame, it is mere chance that he doth not slander, or rather it is
odds that he shall do so; he consequently showeth himself to be
indifferent whether he doeth it or no, or rather that he doth
incline to do it; whence, not caring to be otherwise, or loving to
be a slanderer, he in effect and just esteem is such; having at
least a slanderous heart and inclination. He that puts it to the
venture whether he lieth or no, doth eo ipso lie morally, as
declaring no care or love of truth. "Thou shalt not," saith the
Law, "follow a multitude to do evil;" and with like reason we should
not follow the multitude in speaking evil of our neighbour.
Public-domain text, read in full here on John Shaqi.
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