Tell Him that you do _not_ love Him, and that yet you _long_ to love Him.
And see if you do not find it true that those who come to Christ, He will
in no wise cast out. He may not seem to answer you the first time, or
the tenth time, or for years; for Christ has His own deep, loving, wise
ways of teaching each man, and for each man a different way. But try to
learn all you can of Him. Try to know Him. Pray to know, and understand
Him, and love Him. And sooner or later you will find His words come
true, “If a man love me, I and my Father will come to him, and take up
our abode with him.” And then you will feel arise in you a hungering and
a thirsting after righteousness, a spirit of love, and a desire of doing
good, which will carry you up and on, above all that man can say or do
against you—above all the laziness, and wilfulness, and selfishness, and
cowardice which dwells in the heart of everyone. You will be able to
trample it all under foot for the sake of being good and doing good, in
the strength of that one glorious thought, “Christ lived and died for me,
and, so help me God, I will live and die for Christ.”
XXIV.
DAVID’S VICTORY.
Thou comest to me with a sword, and with a spear, and with a shield:
but I come to thee in the name of the Lord of armies, the God of
Israel, whom thou hast defied.—1 SAMUEL xvii. 45.
WE have been reading to-day the story of David’s victory over the
Philistine giant, Goliath. Now I think the whole history of David may
teach us more about the meaning of the Old Testament, and how it applies
to us, than the history of any other single character. David was the
great hero of the Jews; the greatest, in spite of great sins and follies,
that has ever been among them; in every point the king after God’s own
heart. Our Lord Jesus Christ Himself did not disdain to be called
especially the Son of David. David was the author, too, of those
wonderful psalms which are now in the mouths and the hearts of Christian
people all over the world; and will last, as I believe, till the world’s
end, giving out fresh depths of meaning and spiritual experience.
Public-domain text, read in full here on John Shaqi.
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