But to understand David’s history, we must go back a little through the lessons which have been read in church the last few Sundays. We find in the eighth and in the twelfth chapters of this same book of Samuel, that the Jews asked Samuel for a king—for a king like the nations round them. Samuel consulted God, and by God’s command chose Saul to be their king; at the same time warning them that in asking for a king they had committed a great and fearful sin, for “the Lord their God was their king.” And the Lord said unto Samuel, that in asking for a king they had rejected God from reigning over them. Now what was this sin which the Jews committed? for the mere having a king cannot be wrong in itself; else God would not have anointed Saul and David kings, and blessed David and Solomon; much less would He have allowed the greater number of Christian nations to remain governed by kings unto this day, if a king had been a wrong thing in itself. I think if we look carefully at the words of the story we shall see what this great sin of the Jews was. In the first place, they asked Samuel to give them a king—not God. This was a sin, I think; but it was only the fruit of a deeper sin—a wrong way of looking at the whole question of kings and government. And that deeper sin was this: they were a free people, and they wanted to become slaves. God had made them a free people; He had brought them up out of the land of Egypt, out of slavery to Pharaoh. He had given them a free constitution. He had given them laws to secure safety, and liberty, and equal justice to rich and poor, for themselves, their property, their children; to defend them from oppression, and over-taxation, and all the miseries of misgovernment. And now they were going to trample under foot God’s inestimable gift of liberty. They wanted a king like the nations round them, they said. They did not see that it was just their glory _not_ to be like the nations round them in that. We who live in a free country do not see the vast and inestimable difference between the Jews and the other nations. The Jews were then, perhaps, so far as I can make out, the only free people on the face of the earth. The nations round them were like the nations in the East, now governed by tyrants, without law or parliament, at the mercy of the will, the fancy, the lust, the ambition, and the cruelty of their despotic kings. In fact, they were as the Eastern people now are—slaves governed by tyrants. Samuel warned the Jews that it would be just the same with them; that neither their property, their families, nor their liberty would be safe under the despots for whom they wished. And yet, in spite of that warning, they would have a king. And why? Because they did not like the trouble of being free. They did not like the responsibility and the labour of taking care of themselves, and asking counsel of God as to how they were to govern themselves. So they were ready to sell themselves to a tyrant,