And so does many a man
and woman, who, when they get safe through their troubles, never give up
one of their sins, any more than Pharaoh did. They really believe that
God has punished them. They really intend to amend, while they are in
the trouble: but as soon as they are out of it, they try to persuade
themselves that it was not God who sent the sorrow, that it came “by
accident,” or that “people must have trouble in this life,” or that “if
they had taken better care, they might have prevented it.”—All of them
excuses to themselves for forgetting God in the matter, and, therefore,
for forgetting what they promised to God in trouble; and so, after all,
they go on just as they went on before. And yet not as they went on
before. For every such sin hardens their hearts; every such sin makes
them less able to see God’s hand in what happens to them; every such sin
makes them more bold and confident in disobeying God, and saying to
themselves: “After all, why should I be so frightened when I am in
trouble, and make such promises to amend my life? For the trouble goes
away, whether I mend my life or not; and nothing happens to me; God does
not punish me for not keeping my promises to Him. I may as well go on in
my own way, for I seem not the worse off in body or in purse for so
doing.” Thus do people harden their hearts after each trouble, as
Pharaoh did; so that you will see people, by one affliction after
another, one loss after another, all their lives through, warned by God
that sin will not prosper them; and confessing that their sins have
brought God’s punishment on them: and yet going on steadily in the very
sins which have brought on their troubles, and gaining besides, as time
runs on, a heart more and more hardened. And why?
Because they, like Pharaoh, love to have their own way. They will not
submit to God, and do what He bids them, and believe that what He bids
them must be right—good for them, and for all around them.
They promised to mend. But they promised as Pharaoh did. “If God will
take away this trouble, then I will mend”—meaning, though they do not
dare to say it: “And if God will not take away this trouble, of course He
cannot expect me to mend.” In plain English—If God will not act toward
them as they like, then they will not act toward Him as He likes. My
friends, God does not need us to bargain with Him. We must obey Him
whether we like it or not; whether it seems to pay us or not; whether He
takes our trouble off us or not; we must obey, for He is the Lord; and if
we will not obey, He will prove His power on us, as He did on Pharaoh, by
showing plainly what is the end of those who resist His will.
What, then, are we to do when our sins bring us, as they certainly will
some day bring us, into trouble?
Public-domain text, read in full here on John Shaqi.
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