“This is sad and dreary news”—some of you may say. Ay, my friends, it
would be sad and dreary news indeed; and this earth would be a very sad
and dreary place; and life with all its troubles and temptations, would
not be worth having, if it were not for the blessed news which the Gospel
for this day brings us. That makes up for all the sadness of the
Epistle; that gives us hope; that tells us of one who has been through
life, and through death too, yet without sin. That tells us of one who
has endured a thousand times more temptation than we ever shall, a
thousand times more trouble than we ever shall, and yet has conquered it
all; and that He who has thus been through all our temptations, borne all
our weaknesses, is our King, our Saviour, who loves us, who teaches us,
who has promised us His Holy Spirit, to make us like Himself, strong,
brave, and patient, to endure all that man or devil, or our own low
animal tempers and lusts, can do to hurt us. The Gospel for this day
tells us how He went and was alone in the wilderness with the wild
beasts, and yet trusted in God, His Father and ours, to keep Him safe.
How He went without food forty days and nights, and yet in His extreme
hunger, refused to do the least self-willed or selfish thing to get
Himself food. Is that no lesson, no message of hope for the poor man who
is tempted by hunger to steal, or tempted by need to do a mean and
selfish thing, to hear that the Lord Jesus Christ, who bore need and
hunger far worse than his, understands all his temptations, and feels for
him, and pities him, and has promised him God’s Spirit to make him
strong, as He himself was?
Is it no comfort to young people who are tempted to vanity, and display,
and self-willed conceited longings, tempted to despise the advice of
their parents and elders, and set up for themselves, and choose their own
way—Is it no good news, I say, for them to hear that their Lord and
Saviour was tempted to it also, and conquered it?—That He will teach them
to answer the temptation as He did, when He refused even to let angels
hold Him over the temple, up between earth and heaven, for a sign and a
wonder to all the Jews, because God His Father had not bidden Him to do
it, and therefore He would not tempt the Lord His God?
Is it no good news, again, to those who are tempted to do perhaps one
little outward wrong thing, to yield on some small point to the ways of
the world, in order to help themselves on in life, to hear that their
Lord and Saviour conquered that temptation too?—That he refused all the
kingdoms of the world, and the glory of them, when the devil offered
them, because he knew that the devil could not give them to Him; that all
wealth, and power, and glory belonged to God, and was to be got only by
serving Him?
Public-domain text, read in full here on John Shaqi.
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