within, by the love which comes down from God, and is the very bond of
peace, and of every virtue which becomes a man.
XI.
ASCENSION-DAY.
And Jesus led them out as far as to Bethany; and he lifted up his
hands and blessed them. And it came to pass while he blessed them,
he was parted from them, and carried up into heaven. And they
worshipped him and returned to Jerusalem, with great joy; and were
continually in the temple, praising and blessing God.—LUKE xxiv.
50–53.
ON this day it is fit and proper for us—if we have understood, and
enjoyed, and profited by the wonder of the Lord’s Ascension into
Heaven—to be in the same state of mind as the Apostles were after His
Ascension: for what was right for them is right for us and for all men;
the same effects which it produced on them it ought to produce on us.
And we may know whether we are in the state in which Christian men ought
to be, by seeing how far we are in the same state of mind as the Apostles
were. Now the text tells us in what state of mind they were; how that,
after the Lord Jesus was parted from them, and carried up into Heaven,
they worshipped Him, and returned to Jerusalem, with great joy, and were
continually in the temple, praising and blessing God. It seems at first
sight certainly very strange that they should go back with great joy.
They had just lost their Teacher, their Master—One who had been more to
them than all friends and fathers could be; One who had taken them, poor
simple fishermen, and changed the whole course of their lives, and taught
them things which He had taught to no one else, and given them a great
and awful work to do—the work of changing the ways and thoughts and
doings of the whole world. He had sent them out—eleven unlettered
working men—to fight against the sin and the misery of the whole world.
And He had given them open warning of what they were to expect; that by
it they should win neither credit, nor riches, nor ease, nor anything
else that the world thinks worth having. He gave them fair warning that
the world would hate them, and try to crush them. He told them, as the
Gospel for to-day says, that they should be driven out of the churches;
that the religious people, as well as the irreligious, would be against
them; that the time would come when those who killed them would think
that they did God service; that nothing but labour, and want, and
persecution, and slander, and torture, and death was before them—and now
He had gone away and left them. He had vanished up into the empty air.
They were to see His face, and hear His voice no more. They were to have
no more of His advice, no more of His teaching, no more of His tender
comfortings; they were to be alone in the world—eleven poor working men,
with the whole world against them, and so great a business to do that
they would not have time to get their bread by the labour of their hands.
Is it not wonderful that they did not sit down in despair, and say, “What
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