will become of us?” Is it not wonderful that they did not give
themselves up to grief at losing the Teacher who was worth all the rest
of the world put together? Is it not wonderful that they did not go
back, each one to his old trade, to his fishing and to his daily labour,
saying, “At all events we must eat; at all events we must get our
livelihood;” and end, as they had begun, in being mere labouring men, of
whom the world would never have heard a word? And instead of that we
read that they went back with great joy not to their homes but to
Jerusalem, the capital city of their country, and “were continually in
the temple blessing and praising God.” Well, my friends, and if it is
possible for one man to judge what another man would have done—if it is
possible to guess what we should have done in their case—common-sense
must show us this, that if He was merely their Teacher, they would have
either given themselves up to despair, or gone back, some to their
plough, some to their fishing-nets, and some, like Matthew, to their
counting-houses, and we should never have heard a word of them. But if
you will look in your Bibles, you will find that they thought Him much
more than a teacher—that they thought Him to be the Lord and King of the
whole world; and you will find that the great joy with which the
disciples went back, after He ascended into heaven, came from certain
very strange words that He had been speaking to them just before He
ascended—words about which they could have but two opinions: either they
must have thought that they were utter falsehood, and self-conceit, and
blasphemy; and that Jesus, who had been all along speaking to them such
words of wisdom and holiness as never man spake before, had suddenly
changed His whole character at the last, and become such a sort of person
as it is neither fit for me to speak of, or you to hear me speak of, in
God’s church, and in Jesus Christ’s hearing, even though it be merely for
the sake of argument; or else they must have thought _this_ about His
words, that they were the most joyful and blessed words that ever had
been spoken on the earth; that they were the best of all news; the most
complete of all Gospels for this poor sinful world; that what Jesus had
said about Himself was true; and that as long as it was true, it did not
matter in the least what became of them; it did not matter in the least
what difficulties stood in their way, for they would be certain to
conquer them all; it did not matter in the least how men might persecute
and slander them, for they would be sure to get their reward; it did not
matter in the least how miserable and sinful the world might be just
then, for it was certain to be changed, and converted, and brought to
God, to righteousness, to love, to freedom, to light, at last.
If you look at the various accounts, in the four gospels, of the Lord’s
last words on earth, you will see, surely, what I mean. Let us take them
one by one.
Public-domain text, read in full here on John Shaqi.
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