But you will say, perhaps, it is presumptuous to say that Englishmen have brought the cholera on themselves, that it is God’s judgment, and that we cannot explain His inscrutable Providence. Ah! my friends, that is a poor excuse and a common one, for leaving a great many sins as they are! When people do not wish to do God’s will, it is a very pleasant thing to talk about God’s will as something so very deep and unfathomable, that poor human beings cannot be expected to find it out. It is an old excuse, and a great favourite with Satan, I have no doubt. Why cannot people find out God’s will?—Because they do not _like_ to find it out, lest it should shame them and condemn them, and cost them pleasure or money—because their eyes are blinded with covetousness and selfishness, so that they cannot see God’s will, even when they _do_ look for it, and then they go and cant about God’s judgments; while those judgments, as the text says, are far above out of their mammon-blinded and prejudice-blinded sight. What do they mean by that word? Come now, my friends! let us face the question like men. What do you mean really when you call the cholera, or fever, or affliction at all, God’s judgment? Do you merely mean that God is punishing you, you don’t know for what, and you can’t find out for what? but that all which He expects of you is to bear it patiently, and then go and do afterwards just what you did before? Dare anyone say that who believes that God is a God of justice, much less a God of love? What would you think of a father who punished his children, and then left them to find out as they could what they were punished for? And yet that is the way people talk of pestilence and of great afflictions, public and private. They are not ashamed to accuse God of a cruelty and an injustice which they would be ashamed to confess themselves! How can men, even religious men often, be so blasphemous? Mainly, I think, because they do not really believe in God at all, they only believe about Him—they believe that they ought to believe in Him. They have no living personal faith in God or Christ; they do not know God; they do not know God’s character, and what to believe of Him, and what to expect of Him; or what they ought to say of Him; because they do not know, they have not studied, they have not loved the character of Christ, who is the express image and likeness of God. Therefore God’s judgments are far away out of their sight; therefore they make themselves a God in their own image and after their own likeness, lazy, capricious, revengeful; therefore they are not afraid or ashamed to say that God sends pestilence into a country without showing that country why it is sent. But another great reason, I believe, why God’s judgments in this and other matters are far above out of our sight, is the careless, insincere way of using words which we English have got into, even on the most holy and awful matters. I suppose there never was a nation in the