unchangeable; He does not lose His temper, as heathens and superstitious men fancy, to punish us. He does not change His order to punish us. _We_ break His order, and the order goes on in spite of us and crushes us: and so we get God’s judgment, God’s opinion of our breaking His laws. You will find it so almost always in history. If a nation is laid waste by war, it is generally their own fault. They have sinned against the law which God has appointed for nations. They have lost courage and prudence, and trust in God, and fellow-feeling and unity, and they have become cowardly and selfish and split up into parties, and so they are easily conquered by their own fault, as the Bible tells us the Jews were by the Chaldeans; and their ruin is God’s judgment, God’s opinion plainly expressed of what He thinks of them for having become cowardly and selfish, and factious and disinterested. So it is with famine again. Famines come by a nation’s own fault—they are God’s plainly spoken opinion of what _He_ thinks of breaking His laws of industry and thrift, by improvidence and bad farming. So when a nation becomes poor and bankrupt, it is its own fault; that nation has broken the laws of political economy which God has appointed for nations, and its ruin is God’s judgment, God’s plain-spoken opinion again of the sins of extravagance, idleness, and reckless speculation. So with pestilence and cholera. They come only because we break God’s laws; as the wise poet well says: Voices from the depths _of Nature_ borne Which vengeance on the guilty head proclaim.