Now then, according to the preacher's mind, let every man and woman, of a good and simple mind, contrary to the Pharisees' intent, ask this question, "Who art thou?" This question must be moved to themselves, what they be of themselves, on this fashion: "What art thou of thy only and natural generation between father and mother, when thou camest into this world? What substance, what virtue, what goodness art thou of, by thyself?" Which question if thou rehearse oftentimes unto thyself, thou shalt well perceive and understand how thou shalt make answer unto it; which must be made on this wise: I am of myself, and by myself, coming from my natural father and mother, the child of the ire and indignation of God, the true inheritor of hell, a lump of sin, and working nothing of myself but all towards hell, except I have better help of another than I have of myself. Now we may see in what state we enter into this world, that we be of ourselves the true and just inheritors of hell, the children of the ire and indignation of Christ, working all towards hell, whereby we deserve of ourselves perpetual damnation, by the right judgment of God, and the true claim of ourselves; which unthrifty state that we be born unto is come unto us for our own deserts, as proveth well this example following: Let it be admitted for the probation of this, that it might please the king's grace now being to accept into his favour a mean man, of a simple degree and birth, not born to any possession; whom the king's grace favoureth, not because this person hath of himself deserved any such favour, but that the king casteth this favour unto him of his own mere motion and fantasy: and for because the king's grace will more declare his favour unto him, he giveth unto this said man a thousand pounds in lands, to him and his heirs, on this condition, that he shall take upon him to be the chief captain and defender of his town of Calais, and to be true and faithful to him in the custody of the same, against the Frenchmen especially, above all other enemies. This man taketh on him this charge, promising his fidelity thereunto. It chanceth in process of time, that by the singular acquaintance and frequent familiarity of this captain with the Frenchmen, these Frenchmen give unto the said captain of Calais a great sum of money, so that he will but be content and agreeable that they may enter into the said town of Calais by force of arms; and so thereby possess the same unto the crown of France. Upon this agreement the Frenchmen do invade the said town of Calais, alonely by the negligence of this captain.